Tuesday, February 20, 2018

Leithart on Eucharist and Human Work

This was one of the best articles I have read in a while and thought I would pass on... Called to Eucharist

Monday, February 19, 2018

Gathered vs. Scattered and the Middle Ring

To get this out of the way up front,... apologies in advance to my former colleague Pastor Ben Loos here,... the "Middle Ring" is not a Tolkien reference : )

I remember a few years back some friends mentioning that they had neighbours who were not Christians but who were interested in spending more time with them. The comment that was then made to my friends by their neighbours was, "but we know how busy you are with your church activities." Through the years, this comment has made me think more carefully on what is faithfulness to serving God's Kingdom- most of us who have been around "church" for a while generally think of faithfulness defined by what Neil Hudson in his book Imagine Church calls "gathered church" activities. If the doors of the church are open and there are events offered there, or if church members are gathering for a mid-week activity, then we feel a bit guilty if we do not participate or show up to those particular activities. The next Sunday we show up and the pastor may say to us, "I noticed you weren't at the neighbourhood outreach the other day" and shame begins to wash over us. But truth of the matter is that we may have been spending time with those particular neighbours that evening who had commented not so long ago regarding "how busy you are with your church activities." Perhaps we were being faithful to the very thing the neighbourhood outreach at the church facility was seeking to model for all of our members, being a faithful presence to others in our own neighbourhoods and places of habitation.

The reality of our lives in a place like Vancouver is that we find ourselves scattered throughout the city, given an assortment of economic factors our city brings to us. The older idea of making a conscious decision to move into the same neighbourhood together, preferably close to the church facility for the sake of community and mission, is simply not an option for many here in our city, especially for Grace Vancouver Church members where we find our church building to be located in the very expensive west side of Vancouver. I believe here Neil Hudson helps us greatly by getting us to think about the roughly 2-10 hours per week we might spend in "gathered church" activities; Hudson then adds up the rest of the hours of the week, minus necessary sleep time and calls those engagements "scattered church" activities, since the Church is about God's people, not so much a bricks and mortar building. We are still Christ's Church during the week as we scatter, as we are when we gather on the Lord's Day and take on other ministry initiatives together. Hudson uses the number "10" symbolically by simply calling "gathered church" activities the "10." He then calls "scattered church" activities the "110." And the question Hudson brings up is this, how do we see the "110" being as significant as the "10" for faithful service to the Kingdom of God? After all, Hudson makes the point, as the subtitle of his book goes, that what we are to be doing as the Church is "releasing whole-life disciples."

Hudson then goes on to draw concentric circles where the church building and gathered church activities around the building, whether they be neighbourhood outreaches near or around the church facility or Sunday worship gatherings, is the centre. The outer ring is what Hudson calls "big issues of our world" engagements; so in the outer ring is the church's involvement in world missions or meaningful acts of justice and mercy through orphan care, serving the underserved in our communities, refugee care, as a few examples. But what about the middle ring? The middle ring is comprised of our daily contexts that involve our neighbourhoods, workplaces, families, networks of influence. The middle ring represents each of our "110." The middle ring represents most of our lives actually and is a place of meaningful mission for each of us.

If we begin to teach that the "110" is a very significant place of ministry, even possibly the primary place of it for our members, then how does this shape how we manage expectations for "gathered church" events? In one of our membership vows at Grace Vancouver, our members make the promise to "support GV in its worship and work to the best of our ability." How do we encourage our members to do that, but also manage expectations so that their "110" is also a significant part of GV's "worship and work"? What if we began by saying that the Lord's Day gathering of worship on Sundays is the one great non-negotiable where we must come together as members of the Body of Christ that is not only global, but also local and found in particular places? But what if we then helped our members work out, in very intentional ways, where their involvement in the "10" might be from that point forward, to equip them more effectively to be faithful stewards of God's Kingdom in all of life, in the "110" as well?

Now, admittedly, the tricky thing in all this is, that we are far more "alone" when we are "scattered" than when we are "gathered." And here we see why Christian believers in certain parts of the world where there is little Gospel influence tend to become insular because they are so hungry for the fellowship of other believers, and so tend to focus much more on coming together than on the difficulty of being out in the world. So the question that I'm asking is, how do we equip one another in the middle ring, i.e. the "110," which makes up the majority of our lives, but how do we do this without leaving the individual members of our church family "alone," without proper support and the strengthening they need from fellow church members throughout each week?

What do you think?

Friday, January 26, 2018

"Friday Notes" for Sunday Worship for Jan. 28th

Hello,... each week, whenever I am delivering the sermon, I put out a small note to the congregation ahead of time on Fridays called "'Friday Notes' for Sunday Worship." I include those notes here. Also, our sermons can be accessed at the Grace Vancouver Church website here.

Hi GV Family,

I am looking forward to seeing you this Sunday when we will be finishing our 3-wk. January Vision Series that has been entitled, "The Church as a Kingdom of Priests." This Sunday we are looking at a few portions of Scripture, but mostly John 5:9-17 when Jesus heals a man who has been paralyzed for thirty-eight years. The sad thing about this account is that man doesn't acknowledge Jesus or know who he is, and even after Jesus returns to him later to confront him on his wayward heart and reveals his identity to him, instead of bowing down and worshiping the Lord, he turns him into the Jewish people and authorities who then persecute Jesus upon learning his identity. They persecute Jesus because supposedly he violates the regulations of the Sabbath day by healing the man. Yet what the people failed to understand was that it was none other than the Lord of the universe who was standing before them who was the Creator of all and had made the Sabbath day in order to rejoice in all of his acts of creation. And now that the human race had gone wayward and the world was under a curse, the very point of Sabbath was to anticipate a GREAT day of restoration when all things would be RE-created in joy. This was the purpose for which Jesus came and for which he gave his life for us. As he says, "My Father is working until now, and I am working." Lesslie Newbigin wrote of this passage, "God's Sabbath rest did not mean that he had ceased to give life- for babies were born on the Sabbath and rain still fell... God is always-even on the Sabbath- the giver of life and judge of all." Also, this Sunday we will consider how we participate with Jesus in the Father's work, perhaps in more ordinary ways, but significant nonetheless as our "works" are wrapped up in Christ. 

Also this Sunday we will introduce our new office administrator Victor Olawaiye, hear a few words from Sarah Dolan, also from Tim Huh who will be doing a Monday Matters vocational testimonial. I will give an update on elder nominations and we will celebrate the Campanelli's with cake following the service, as this will be their last Sunday with us. Also, our second week of our EHS class will continue at 12:15p. . . . whew, that's a lot! but what a Sunday we have before us- you are not going to want to miss it!

Blessings and see you soon,

Pastor Mike




Sermon Title: "And I Am Working"

Sermon Texts: John 5:9-17; Rev. 5:9,10; 1 Pet. 2:9-12

Sermon Quotations:

"When he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master workman, and was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the children of man."  -Proverbs 8:29-31

"God's Sabbath rest did not mean that he had ceased to give life- for babies were born on the Sabbath and rain still fell. . . God is always- even on the Sabbath- the giver of life and the judge of all."  -Lesslie Newbigin

"Hiding your faith, is a way for a believer to survive what is often a conflicted journey. . . . It would be difficult for many, despite their deep desire to identify with Christ, to live openly true to what their faith demands."  -Mako Fujimura

"Here is also wonder and glory, joy and meaning. . . . There is good work to be done."  -Steven Garber

"And let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.  -Hebrews 12:1-2

Sermon Outline:
1. Jesus' Lack of "Success"
2. The Meaning of Sabbath
3. Our Participation with Jesus in the Father's Work
4. Our Hope in a Great Final Day and Present Opposition
5. The Joy of the Cross

Benediction: 
''Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labour is not in vain.'' -1 Cor. 15:58

Wednesday, January 24, 2018

Why Vocation Matters to the Disillusioned

This was a Facebook post from one of the brothers of a student Steven Garber teaches here locally at Regent College. Evidently Nagaland, India has a political climate and system that seems to tap into much of the disillusionment we feel here in the West.

Monday, January 15, 2018

Permanent Residents of Canada, Yay!


What a remarkable morning as, after over four years of living in Canada, today we were received as Permanent Residents of Canada! Tanya put much hard work into the application process, and our immigration official who received us today was a dual citizen (from the US originally) who so warmly and richly received us. We spent some time talking about Canada's Charter of Rights and Freedoms, and then the conversation turned to Michaelle Jean the remarkable Haitian woman who was a refugee and in time would become the 27th appointment (by the Queen of England) as Governor General of Canada, basically the highest office in the land. What a remarkable country to give opportunity for this noble woman to rise to such a position, especially in light of some of the grievous things said in recent days about Beloved Haiti. We also had to celebrate by going to Tim Horton's- what is more Canadian than that, eh?!


I thought a lot about my parents today who moved from Taiwan to the US in their mid-20s and some of what the land of my birth has meant to them as they were able to make a life of love and care for my sister and me in a strange and distant land that became home for them. The US has been quite good to them (and to us as well). Because we have been in Canada for a fair amount of time, should we pursue dual citizenship, our timeline has been expedited a bit, so that we could do so in two years.

The Greatest Showman

This behind the scenes clip brought Tanya and me so much joy we had to pass it on. We loved the sense that, despite doctor's orders for Hugh Jackman not to sing following surgery, his joy could not be contained. Art has a way of opening our hearts wide- as C.S. Lewis said, "the world rings with praise." The movie's great too!

Friday, January 12, 2018

Haiti the Beloved

Well, I was on radio blog silence for the entirety of 2017. For the first time since I began my blog in 2008, I did not post any posts for an entire year. Why not? Well, 2017 was a difficult year in many regards for me personally, not without rewards and heightened joys, but also accompanied by remarkable sorrows. Let's begin with the sorrows: my dad continued to deteriorate from Lewy Body Dementia which is a sinister form of dementia that Nashville artist Charlie Peacock commented on not so long ago having lost his own mother who had been afflicted with LBD. Peacock wrote of the condition, "not something I would wish on an enemy." How does one grieve properly the loss of the mental faculties of a father who has always meant so much to me and been present with me through thick and thin? Last year I wrote a short piece reflecting on my dad's condition in a compilation of reflections for Holy Week called The God Who Has Tears. You have to scroll down a bit to find the short reflection, but it is there.

My Beloved Tanya, wife of almost twenty-three years, continues to be afflicted by significant chronic leg and back pain to the point that some days I do not know what to do for her- I pray and I grieve the loss of what her life should be. We continue to seek various treatments and medications, but the loss and deterioration of her health is an enormous burden and we wait upon the Lord. Also, Vancouver has been a difficult place given its spiritual climate as very much a post-Christian place with little memory of Christ and the Church, and the economic pressures are significant for just about everyone who chooses to live here. Lee Beach's most excellent work The Church in Exile helps us here in North America to think intentionally about what life for Christians in a post-Christian age, where the Church is very much on the margins of society, without influence and power, means for us. We are already there on the west coast of Canada in Vancouver, and the rest of North America will soon follow. But the beauty of Beach's book presents a hopeful vision, because truth of the matter is that the Church has always been at its best in sacred history when we find ourselves outside the halls of power and influence.

This leads me to a fourth grief that has been overwhelming for me this last year. I haven't known what to do with the president not to be named south of the border. I have been in an inconsolable space of grief to see what my beloved home country has become under his presidency. I have been so glad to live north of the border and will seriously consider pursuing dual citizenship when the opportunity arises in a few years. But when questions come my way as to how we could have put this man in office, most of my immediate response is to give very little answer and mostly grieve in silence with the answer, "I can try to give you an answer as the US is very divided and the conditions that gave rise to his presidency were there long before 2016, but mostly I do not know and I am very sad." Some of my friends here in Canada have virtually no Christian influence, positive or negative, and know very little about "evangelicalism"; they ask me honest questions about the "evangelical vote," something they hear about only through media sources and wonder how evangelicals square the general lack of a moral center of some of the candidates they support with their belief system in the Bible, which purportedly has a moral center. Tim Keller's recent article in the New Yorker was helpful for at least one atheist friend who for the first time was given language to separate evangelicalism as a belief system from the cultural phenomenon of what it has become in certain pockets of the US, primarily as a cultural movement that seeks power and influence. I gave a sermon right after the 2016 election regarding some of my grief, and we lost one family (American) and the shot at gaining another (American), when they found my sermon to be offensive. However, most of our folks understood and were appreciative of the honest sharing I put forth and the directing of our attention to the Great Shepherd of the Sheep who did not disappoint as Israel's false shepherd leaders had again and again throughout her history. I barely spoke a word about anything going on politic-wise in 2017 at any point, but now Haiti and its people, beautiful as they are, were called out by the president not to be named as a "s-hole" country? Not OK.

I'm back posting, because I needed to say a word about Haiti the Beloved, a country I spent a number of years traveling to and learning from. As today is the eight-year anniversary of the terrible earthquake of 2010, I recall how the town of Mirebalais, Haiti in the Central Plateau region just a bit east of Port-au-Prince literally doubled in size overnight, because the many refugees and displaced from the capital city were taken in as strangers into the homes of those in Mirebalais and cared for in the midst of their suffering, trauma and pain. Has that ever happened here in the middle of the prosperity we experience in North America, where a town of a few hundred thousand doubles in size because of the culture of hospitality that is native to the people? It happened in 2010 in Mirebalais, Haiti and to God be the glory. There is no defense for the terrible comments by one who holds the most powerful office in the world as president of the United States- may we educate ourselves regarding the history of a place that has experienced untold corporate trauma through her history (here is a great starting point), before standing with disdain over such a beautiful and beloved people. The God who has tears, also sees His brothers and sisters in the faces of those who comprise Haiti the Beloved.

Oh yes, and I told you I would share some of the triumphs and heightened joys of 2017. After six long years, I finished my Doctor of Ministry dissertation! Here it is if you are interested in pushing through it- feel free to skip to the final forty pages of chapter 5- I think you might also enjoy the acknowledgements section which tells you some about why I have been so passionate about the project. I began the degree when my youngest Calvin was six-years-old, and I finished when he was twelve- way too long, but it is done! Another remarkable gift came to me when one of my doctoral advisors, friend and mentor Dr. Steven Garber took a job locally here at Regent College- Steve is now local and I often pinch myself to be so close to someone I have so long admired. Also, we continue to see God provide in marvelous ways for Grace Vancouver Church and the work of the Gospel here north of the border. Our family grows all the time with a tenth, eighth and seventh grader under our roof. Mia, Isaac and Calvin bring us untold joys (and some days untold griefs as well!) We were able to take the three of them, along with my parents and sister to Taiwan last fall, and they enjoyed some of their ethnic heritage in a new way, for the first time being in a country their grandparents grew up in. Dad did OK as well, likely his last time back home. So maybe I'm back blogging, I don't know,... but silence was no longer an option for me in recent days.

Monday, November 14, 2016

Be Thou My Vision and Leonard Cohen Meet (repost)

Since the great Canadian songwriter Leonard Cohen passed away this last week, I thought I would repost this very encouraging video I had originally posted leading up to Holy Week 2014. A priest adapts Cohen's Hallelujah and does a marvelous job on a young couple's wedding day. 

Monday, October 31, 2016

Arise, Ye Dead! Halloween, a Triumphal Day?!


Today marks the eve of one of my favorite days of the year, All Saints' Day! Here is a painting of the French impressionist artist Georges Rouault who depicts that Great Day of Resurrection that has been secured for all of the Lord's saints on account of Jesus' triumph in His death and resurrection! Here's a helpful little article about the ways in which the Christian can appropriate meaning from Halloween: Trick or Treat? It's Martin Luther Also consider this article written by James B. Jordan on the function of Halloween likely utilized at some point in history to mock all powers of evil that were conquered and defeated at the Cross: Concerning Halloween.

"And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross." -Col. 2:15

Friday, October 21, 2016

An Other Kingdom

I must confess, I am so utterly and totally disillusioned with the election cycle. I can barely read articles or posts (even written by thoughtful friends) about the election without becoming jaded further, cynical, angry and frustrated. I suppose I can add to the collective frustration by writing yet another post about the election season. I wrote back in February while Trump was ascending (before he began to descend) that the evangelical alignment with Trump was utterly disappointing, but not surprising, in light of the fear of our movement of being pushed to the margins of cultural power (though it is happening and will continue to do so) DT and the Evangelical Vote. Currently I am trying to give my dissertation a good push, writing and considering the idea of place and belonging.

Perhaps the most encouraging piece I read this week as I was writing was from a recent book put out by Peter Block, Walter Brueggemann and John McKnight, An Other Kingdom. If you know anything about these three, they come from dramatically different backgrounds, Block being an organizational development expert from a Jewish background, Brueggemann an Old Testament scholar and McKnight a community organizer most well-known for having developed with Jody Kretzmann the movement ABCD (Asset-Based Community Development). While Block and McKnight have been writing together since 2010 (The Abundant Community), somehow Brueggemann joined the team just recently, and my mind pretty much exploded. For NBA fans, understand that in the world of community development and those who see the handprints of the Bible all over the ideas behind ABCD, Brueggemann joining the team of Block and McKnight is more explosive and wonderful than Kevin Durant joining Steph Curry, Klay Thompson and the Mighty Mighty Warriors! : )

Block, Brueggemann and McKnight cast a vision for growth towards peace and abundance built on what they call a Neighborly Covenant. What if the place of transformation and reversing the evils of our consumer society were not so much in the place of national elections and consumer politics? What if Hunter's idea of "faithful presence" in our vocational spheres and neighborhoods was truly the way to at least hope for a flourishing society? (To Change the World) or as D.G. Hart wrote a few years ago that perhaps the greatest way to impacting society's welfare was to coach little league over and above getting too involved with national politics? (From Billy Graham to Sarah Palin). I must confess that living in Canada I have not been all-too-motivated getting my voter registration in order since I am quite ambivalent to our choices. Maybe I will. Maybe I won't. But I will get my boys to football practice this week, and I will continue to work towards building better neighborhoods in my community.

So, my apologies for adding another somewhat meaningless post to mostly meaningless posts about the election cycle. Enjoy.


"Our task is to imagine a culture ordered differently. Imagine the human benefit of an alternative to the market ideology that defines our culture. We call this the Neighborly Covenant because it enlivens and humanizes the social order. 

The Neighborly Covenant is an alternative to a market ideology that has reached its limits, no matter how high the Dow Jones Industrial Average climbs. The map we have really isn't working. It is visibly flawed. We see in every political campaign a rhetoric designed solely for marketing the candidate, not for meaning. We force all politicians into promising what they can't deliver. It becomes a concentrated version of the consumer ideology. Citizen as consumer, candidate as supplier. And so we campaign and vote on marketing slogans: liberal, conservative, values, democracy, end poverty, maintain standard of living, jobs, education, marriage this, guns that. These catchphrases are just code words, like advertising, that exploit people's needs and anxiety for the sake of candidate market share, namely winning their votes. This language is another subversion of the common good and the longing for public servants. We think the wish for an alternative culture will be fulfilled in the ballot box. 

What we are proposing is language for alternative ways to a covenantal culture. The free market consumer ideology has defined the dominant codes, that particular way of talking about our culture. This is what has led us to stalemate. Our work is to create another set of code words–ones that are active beyond election years and have different substance in defining our communal identity. This is the departure." 

Friday, August 26, 2016

David Brooks on the State of Politics, Loss of Vocation

Charlie Rose interviews NY Times columnist David Brooks on the state of the US political system, the rise of Donald Trump and why things seem to be the way they are with the system. Brooks is incredibly reflective in the interview (as he always is), lacks the smugness of many social commentators and has some remarkable insights into both the culture as well as to his own sense of "calling" as a columnist. Of course, to me the most remarkable line in the interview is when near the 18:45 mark, Brooks states that the "government problem" in the US stems from the fact that at some point "politics and leadership became a profession rather than a vocation." Wow.

Thursday, July 14, 2016

Standing for What We Do Not Believe In

Building an identity on what we do not want: . . .

"The community form of rebellion is protest. It is noble in tradition but still often keeps us in perpetual reaction to the stances of others. There is safety in building an identity on what we do not want. The extremists on both sides of any issue are more wedded to their positions than to creating a new possibility. That is why they make unfulfillable demands. The AM radio band is populated with this non-conversation. Any time we act in reaction to evil, we are giving power to what we are in reaction to. . . . The real problem with rebellion is that it is such fun. It avoids taking responsibility, operates on the high ground, is fueled by righteousness, gives legitimacy to blame, and is a delightful escape from the unbearable burden of being accountable."


Community: The Structure of Belonging



As the world rages, and as I believe I have been given a mandate to "go local" with love, to engage neighbours as a way of standing against the larger universal currents of evil that seem to abound, I've been blessed greatly by Peter Block's Community: The Structure of Belonging. Here Block speaks of the value of hospitality, of welcoming strangers,... but not only strangers but also of "the strange ideas and beliefs they bring with them."

"Creating space for dissent is the way diversity gets valued in the world. Inviting dissent into the conversation is how we show respect for a wide range of beliefs. It honors the Bohr maxim that for every great idea, the opposite idea is also true. 

There is no way to be awake in the world without having serious doubts and reservations. Each of us takes many walks in the desert and in some ways our faith is measured by the extent of our doubts. Without doubt, our faith has no meaning, no substance; it is purchased at too small a price to give it value. 

This sounds simple and true enough, but in a patriarchal world, dissent is considered disloyalty. Or negativism. Or not being a team player. Or not being a good citizen. America, love it or leave it. You are either with us or against us. This is a corruption of hospitality and friendship. Hospitality is the welcoming of not only of strangers, but also of the strange ideas and beliefs they bring with them.”  

Thursday, March 31, 2016

Reading the Church


"In our fragmented, post-Christian culture, . . . what is demanded is a theology of orthopraxy more than orthodoxy. Again, this is not to dispense with the need for orthodoxy as a foundation for faith. It is, however, to make the practice of the Christian faith the ultimate concern of theology. What really matters now is how the church is able to articulate and demonstrate a transformative spirituality. If people are going to consider Christianity as a religion, the first text they may read is not the Bible but the church."

Sunday, March 27, 2016

The Firstfruits of a New Creation


"Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What's happened to the world?"

-Surprised to be alive, Sam addressing Gandalf in Return of the King


"And he who was seated on the throne said, 'Behold, I am making all things new.' Also he said, 'Write this down, for these words are trustworthy and true.'"

-Revelation 21:5

Friday, March 25, 2016

Good Friday


“[In anticipation of the coming Christ], God's Shekinah suffers the exile of his people. . . . has become homeless, and wanders restlessly through the dust of this world’s streets."

-Shekinah: The Home of the Homeless God, by Jürgen Moltmann


"Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why have you forsaken me?'"

-Matthew 27:45,46

Tuesday, March 1, 2016

Banal "Politics as Usual"


". . . American Christians too often find themselves in deep regret at the loss of the privileges of being the chaplains to power. The Religious Right in the United States grasps desperately for nostalgic signs of 'influence' and occasionally works up enough political influence to warrant the passing notice of partisan machines. But their accomplishments are heralded by the world not because of their unique Christian witness, but precisely because of their ability to express support for the gods of the state and engage in banal 'politics as usual.'"

Wednesday, February 24, 2016

"Missionary" as New Cultural Identity


"The new cultural identity of the church in the Western world is that of missionary. . . . This means that local churches will need to undergo a conversion-like experience that brings a complete change in self-perception–from one that sees the church itself as the primary focus of attention to one that sees the community (or world) as the focus."

Donald Trump and the Evangelical Vote

There are some advantages I suppose to now living outside the U.S., after having been born and raised and having spent the first forty-two years of my life in the good ol' U.S. of A. For those familiar with my public ministry, I spent much of my time in Nebraska from 1998-2013, first at Zion Church and then at Grace Chapel, a church of which I was the lead planter, proclaiming from the pulpit that, despite conservative Christianity being aligned so closely with national politics for most of my years on earth, nonetheless the U.S. national political enterprise on whole was not the primary instrument by which the establishment of the Good News of the Kingdom of God would move forward in the world.

I've sought to communicate  that there is much about the national political enterprise that has been embraced for a very long time by evangelical believers as a form of civic idolatry. I feel a bit vindicated, though I'm not happy about it, by the fact that Donald Trump now seems to have gained so much of the evangelical vote during this 2016 election cycle. Should this development be so much a surprise? or is it a natural consequence of a certain view of the high virtue of the political enterprise for advancing Divine purposes that evangelicals have held for a very long time now, now turning desperate with a hold on political power beginning to slip, perhaps even dramatically so? If Donald Trump isn't anything, he is at least a charismatic leader, evidently a faithful Presbyterian now who can quote from Two Corinthians?! (wink, wink, tongue-in-cheek) well-versed and well-skilled in the exercise of power and persuasive rhetoric. I even listen to the Donald at times and then have to go have a strong drink to shake off the Jedi mind trick that has just been performed on me (doesn't Proverbs 31:6 say to give strong drink to those who are perishing?!) Perhaps rather than the humble prayers of God's people, the rise of Trump can now bring in Jesus on the white horse to deliver us from our sorrows!

My fellow Christians here in Canada tend to be quite puzzled by how it is that an unscrupulous guy with so very little evidence of a Christian ethnic or moral center can be so popular with Christian voters in the U.S. It is an absolute conundrum to them, and in my mind, right it should be. Currently working on my dissertation, I came across this little section in Lee Beach's recent book The Church in Exile on the idea of living faithful lives for Christ in a post-Christian world, one where the church now has to grapple with what it means to be without power and cultural capital in the world, a convenience it had possessed for a very long time. Beach writes that Peter in his first epistle offers this vision of the posture the early Christians took essentially as a powerless people:

... one (a posture) that acknowledged the people's lack of power yet offered them a vision that empowered them to see that even their quiet lives of holy living could make a difference. In the post-Christendom church this kind of vision can provide a unique challenge. For many of us, living as those without power is a new experience to which we have not yet become fully accustomed yet. We are used to having an opinion that represents the majority and a voice that curries influence with those in power. This has changed radically, and learning to function in a way that relinquishes old assumptions about power and influence is difficult. p.130

I suppose there is always the adjustment period of coming to terms with what has been lost for the church in the U.S. and continues to be lost as far as a majority voice on political and social matters. James Davison Hunter in his 2010 book To Change the World makes an evaluation regarding why this is so; Hunter ties the general tide of marginalization of Christians based on the reversal of fortunes for those (evangelical Christians) who had assumed that power was the way to establishing the will of God here on earth in the first place. How did we get so far off track from the basic teachings of the Bible that the first will be last, and the great ones must first become servants? I don't know any more than I know why Trump has the majority of the evangelical vote? So as Hunter says, the general tide of res-sentiment, a Nietzschean term, developed as a sentiment of resentment and hostility against Christians in the broader culture. If you believe in Karma (which ironically enough I don't), then one could argue that the Christians are finally getting their due! Perhaps it is not really Karma, but to reject Karma is not to reject our accountability to the covenantal nature of God's universe with its accompanying blessings and curses. As my doctoral advisor Dr. Steven Garber likes to say, we have one world to live in and it's God's world,... so in the end, given the complex bottomline of the universe, you must listen to what it teaches you if you are going to flourish in all the ways you were meant to flourish. The way of the Kingdom of God comes through far more humble means after all. What if we had simply done a better job loving the world? Well, one missed opportunity I suppose makes way for a new opportunity. Now Christians in North America are able to serve as an increasingly marginalized people- to be more careful and caring and subversive with how we engage the world for Christ.

Retreat I do not advocate, though I suppose 2.5 years before the phenomenal political rise of the Donald, one could argue I already took up the offer of one radio host to move north of the border should Trump ever become elected president! I'm not a prophet or the son of a prophet,... but then again... : ) Actually, I'm here for a more positive reason- in a place where Christian power and the generational memory of the work of the Church was lost long ago, the work of the Kingdom of God has continued to move forward in small but meaningful ways, as God's people pray and as Hunter says, exercise faithful presence in all of life, stewarding whatever vocational influences are their's. As for the church in my beloved home country, if pruning and humbling and the perpetual reminder that Jesus' Kingdom is not of this world is what it takes for God's people to see finally, then with a heavy heart, I rejoice for Jesus' Church there as well.

Friday, January 8, 2016

Beware of the Phog : )

Lots of goodness here as over the holiday break I was able finally to take my family to Allen Fieldhouse, "the St. Andrews of College Basketball." My first experience with the historic Phog Allen Fieldhouse was in 1979 when I went to basketball camp there following my 3rd grade year. It was great to take my kids to the KU athletics hall of fame at the Fieldhouse to learn a bit about the history of the game (the inventor of the game of basketball James Naismith was the first coach at KU and is buried in Lawrence; he was also a Presbyterian minister and a Canadian- too much goodness to even put into words : )).




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Tuesday, December 22, 2015

Christmas Eve Neighbourhood Noël Dinner and Service


"Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us)." -Matt. 1:23

We appreciate your prayers for our 2nd annual Christmas Eve Neighbourhood Noël dinner and service. Our desire is to extend the love of Christ to our immediate neighbourhood on Christmas Eve, so we have invited our immediate neighbours as well as folks from the public housing and drop in centre just down the street. Also, we will be singing Christmas Carols in front of our building as we transition our small space at Grace Vancouver from dinner to the worship service.

Wednesday, November 11, 2015

Hsu Prayer Newsletter, 7th Edition

Here is our most recent Prayer Newsletter to our prayer and financial supporters. Thank you for everyone's support and care of us and our work here in Vancouver. And, yes, spoiler alert,... it does include more on Royals baseball : )

Tuesday, November 3, 2015

A Royal Celebration


A Royal Celebration
Hey Kansas City, today was amazing. Relive the moments here - you'll be talking about this day for years to come. http://kmbc.tv/6185BP57b
Posted by KMBC 9 News Kansas City on Tuesday, November 3, 2015

Downtown KC Victory Parade Celebrating the Royals

This is how much the Royals first World Series triumph in thirty years means to the people of Kansas City. Estimates are now that 800,000 people came out for today's parade.

Saturday, October 31, 2015

All Saints Day, . . . A Sacred Spin on the Dead

"Jesus said to her, 'I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?'"         -The Gospel of John 11:25,26

On this Eve of a Hallowed Day 2015, I thought I'd post something on how Nov. 1st, All Saints Day, has become one of my favorite days of the year:

I took the call to Vancouver in large part because of the memory of my late maternal grandparents who meant so much to me in life and are buried nearby in the Bellevue/Seattle area. After spending nearly a decade serving in Haiti among a very superstitious people, being raised in a Taiwanese culture, itself with much involvement with the occult and being somewhat familiar with the Chinese notion of "luck," I look back on my last 25 years as a follower of Christ, and I am deeply grateful that Christ has conquered the grave, and that because of His triumph for His Church Universal, we view death in an entirely different way from the rest of the world. Is death an intruder? Yes. Does it tear at the fabric of human relationships bound together in love and covenant? Yes. Did Jesus weep with a loud shriek of anger and pain standing before his friend Lazurus' tomb? Yes. But is death the great unknown like the Lord Voldemort, the one who must not be named? No. When Tanya and I were looking at one particular rental situation here in Vancouver, a Chinese family turned us down, the reasoning being this: Mike is a pastor, pastors conduct funerals that involve dead people; ergo, we do not want him living in our house for fear of evil spirits coming with him. I chuckle, and I grieve, for so many people live in this way fearing what is considered to be the great unknown; however, for those who know Jesus, we have a different kind of hope and formulate things differently.

In working on my dissertation, I came across this wonderful piece of reading from Philip Sheldrake's Spaces for the Sacred. Sheldrake speaks of how Christianity produced a "reversal of traditional beliefs and practices about death and burial" in the Roman Empire. A new equation emerged:

Cemeteries were sacred from the earliest times. Holy men and women eventually died. Thus it was their burial places, along with those of Apostles and martyrs, which became the most visible monuments of this changed understanding of the sacred as located in people. It was important that the holy dead should continue to exercise their drawing power in the midst of the living. Because a theology of resurrection altered the meaning of death to point onwards to another form of existence, dead people had a special role in Christianity by joining two worlds together. Their tombs were privileged places where contrasting worlds could meet.

The traditional practice in the pre-Christian Roman Empire was to relegate cemeteries outside the walls of cities. But by the end of the sixth century, the tombs of saints were becoming centres of public Church life. There was a kind of theology of real presence that suggested an equation: the saints are 'with God'; the saints continue to be with us; ergo they are mediators in our midst of the presence of divine power– a kind of 'taster' of what was on offer in the other world. This produced a reversal of traditional beliefs and practices about death and burial and was one of the most powerful symbols of the encroachment of a specifically Christian culture into the mainstream of the late Empire. The dead were no longer rigidly excluded from the public life of the city of the living. From the start of its public existence, Christianity engineered a massive and subversive transgression of important boundaries. Spaces for the Sacred, p. 48

Thursday, October 29, 2015

Go Royals!!!

A part of growing up near Kansas City and following a small market baseball team like the KC Royals is that the lows are low and the highs are high. The Royals had not been to the MLB playoffs for 29 years until last year when they went all the way to the World Series and then lost by one run in game 7 of the WS against the San Francisco Giants. I wrote about my excitement last year, of the Royals returning to the WS: KC, KC, Here I Come! My Royals ran into a performance of historic proportions in the work of SF pitching ace Madison Bumgarner, but I was so proud of how hard they played, never giving up, always playing with energy and purpose. Were it not for Bumgarner's other-worldly performance, they would have brought back their second WS title in franchise history back to KC last year. I was a 14-yr.-old in grade 9 when the Royals won their first WS title; back in 1985, I was able to attend Game 2 and an older gentleman leaned over and said, "you will remember this evening for the rest of your life young man." He was right. 

It is now 30 years later (wow, am I that old?! I am : )), and the Royals are up by two games to zero against the New York Mets in the 2015 WS; however, tomorrow night they go to NY for the next three games. Let's see if they can get it done; either way, it is an exciting time to be a KC sports' fan. I read somewhere that 79% of all the televisions in the metropolitan KC area were on for the first game of the WS a couple of nights ago. I imagine that number was even higher last night for game 2. Part of me has contemplated getting on a plane if the WS goes into next week as there is nothing like the broader Kansas City community on fire when one of their sports' teams is doing well; however, even from a distance, up in Canada, it has been an amazing October for me. Though I probably won't make the trip, it has been amazing to follow my team from a distance. In fact, it was fun wearing my KC Royals hat around town here in Vancouver BC while locals were all rooting for the Blue Jays in the ALCS!

Wednesday, September 16, 2015

Visions of Vocation


I consider Steven Garber to be a friend and mentor- the privilege of the last five years have in large part been due to my time spent with him in my doctor of ministry program. I cannot recommend highly enough to you his book Visions of Vocation. Here I quote an excerpt:

But when I was twenty, . . . in my own late-adolescent longings I thought Marx was close to the truth. He had a passionate commitment to a just world; at least it seemed so to me in my young idealism. He had a comprehensive critique of the world, and of our place in it, and I desperately wanted that too. But as tempted as I was by him, eventually I was drawn even more into another vision of the way the world should be–that of the kingdom of God. When push came to intellectual shove, the Christian vision for the way life ought to be answered my questions and addressed my hopes more fully than did Marx's–and it still does, more than ever.

Monday, June 15, 2015

Converting a Vision of the World and of Life


"There is no point in converting people to Christ if they do not convert their vision of the world and of life, since Christ then becomes merely a symbol for all that we love and want already-without Him. This kind of Christianity is more terrifying than agnosticism or hedonism."

-Alexander Schmemann in his journal